1. The development of the Subject-Object distinction in the West
or work of purification, by which the arrangement of collectives
and hybridization has been rendered unseen and unheard.
2. The formation of networks of hybrids or work of translation,
by which collectives are formed.
The only way to establish a cultural comparison would be to look
at the processes of purification (understood as a mediational process)
and translation: so-called natures and societies have only been
‘segregated’ in our civilization (our collective) through
these mediational processes. Nevertheless, the work of translation
has been also constant in other collectives, forming ‘rhizomes’
as well (see FIGURE 3).
